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We must celebrate Makar Sankranti by offering our prayers

Its power (shakti) is Gayatri, the source of all other shaktis of the creation. The vedic rishis would perform penance for decades together to achieve it. We must celebrate Makar Sankranti by offering our prayers to the Sun god as it is an extremely potent day that marks a transition in energy. The process has been simplified in the kalyug. It is the easiest for us Push up open garden umbrella like wooden finish in kalyug to access these energies, for in present times even small acts of sadhna and seva bear manifold results.Surya sadhna is a highly potent practice. The importance of the sun can be gauged to an extent from the role it plays in the physical creation — plants use sunlight to make food and, in turn, provide nourishment to all beings on earth, the water cycle, the winds, the ocean currents all are regulated by the heating effect of the sun, the planets are held in their respective orbits because of attraction of the sun, it is the sun that brings the change in day and season. Contact him at . Sun is the God (devta) of knowledge (gyan).com.With every change in yug, there is a shift in the tilt of earth’s axis.Our life is linked to two energies — that of the sun (surya) and the moon (chandra). As a result, there is also change in the various shaktis governing the creation. However, due to the change in yugas, there has been a shift in date.Yogi Ashwini, the guiding light of Dhyan Foundation, is an authority on yoga, tantra and the Vedic sciences. Makar Sankranti marks the day when the sun appears to enter the zodiac of makar (Capricorn). Our life is linked to two energies — that of the sun (surya) and the moon (chandra). Hence, surya sadhna is the process by which one experiences the energy of the sun. While Makar Sankranti has moved to January 14 or 15, actual uttarayana occurs on December 21 or 22. It is the tilt in earth’s axis that causes the apparent movement of sun from north to south (solistices) crossing the equator twice a year (equinoxes). Sun is the God (devta) of knowledge (gyan). In Mahabharata, Bheeshma Pitamaha chose to leave his body for the heavenly abode on it this day since it marks the onset of auspicious time. According to the Vedic tradition, the six months of uttarayana are a single day of the gods and the six months of dakshinayana are a single night of the gods. Traditionally, the day coincided with the northward movement of the sun having reached its southernmost point, the phenomenon known as uttarayan in the Vedic philosophy. His recent book is Sanatan Kriya, The Ageless Dimension.

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